I’m currently in a correspondence with a person who is offering me the tired line that religion is helpful to people and not in conflict with science and has been involved in some worthy efforts.
This morning, February 25, in the Austin American-Statesman, there were two articles—one on the front page of the National section, and one on the front of the Local and State—that covered dangerous errors in sex education in our schools and legislation undermining the relationship between a woman and her doctor, which also noted that our governor has once again spoken out against medical research that researchers believe could yield beneficial medical results. Make no mistake, these initiatives are designed purely to resonate among religious constituents. Are there nonreligious people who might (and do) support these same measures? Yes, I’m sure there are. Would there be enough people motivated outside of religious initiatives to make these “issues” important to legislators? I highly doubt it. The reason they are “issues” is because they are religiously supported agendas. And religion means numbers.
I agree that religion is not in conflict with science—in any area where science is not in conflict with religion. However, as soon as science puts forward any assertion that does not correlate to religious claims, science comes under attack from religion, and bad things happen. The correspondent pointed out that Islamic nations long ago were among some of the most progressive thinkers in math and science. I have heard this, too. However, I wonder what sorts progressive thinking applied to apostates and heretics in these same ancient Islamic nations? Was a conversion to another religion (outside of Islam) taken in stride, do you think?
I don’t claim that where religion doesn’t conflict with X, religion will automatically oppose X. But where religion perceives that X opposes religion, X will be castigated by religious adherents—often violently and forcefully. We see it daily. And I am unaware of a time when it wasn’t so.
For awhile, I’ve been mentioning to Matt that I would like to see a publication of the letters we get to the TV-List. I would devote a section to all the letters, like this latest, telling me that religion is benign or good for people for the most part. And I would follow that section with all the letters we get from adherents telling us that their religion is good, who after a few exchanges say that mass genocide, mass infanticide, suicide-mass-murder, rape, slavery and child sacrifice are all morally acceptable if, and only if, a god tells you to do these things.
I often hear the question “Name one benefit religion offers that could not be achieved secularly (without the lies and harm that comes with religion).” It’s not a benefit, but I have found that you can get a person to say that “X is not moral in situation Y,” and then turn around in only one or two exchanges and get them to say “X was moral in situation Y because there was an added caveat that god said to do it.”
Religion can take a human being who is willing to condemn an action as immoral in a particular circumstance, and get them to say that same action is moral in that same circumstance, if a god says to do it. Now, there are certainly regimes that can get people to commit atrocities that aren’t religious. But it would be hard to get someone who is not a sociopath to admit in a hypothetical that he’d be willing to slaughter children in droves if a charismatic leader asked him to do it, or that he would kill his own child at the request of some persuasive person. Might he do it for a person if the situation actually arose? Yes. He might. Is he likely to foresee and admit that a human could ever convince him to do it (without some form of immediate duress)? No.
Is a belief system that can take a person’s moral reason and short-circuit that to “obey without question” a benign and harmless system? Aren’t we describing a ticking time bomb? What stands between this person committing atrocities—but something to convince him it’s what his god wants out of him? Is a person who says that killing children is right if god requests it, honestly that different than a person who actually kills children because he believes god requested it? Aren’t they the same person, except that one is merely waiting for some cue?
I recall a particular letter from a father of a nine-month-old who wrote to say that even if his religion isn’t true, what harm is it to raise his daughter in Christianity?
I asked him if he accepted the doctrines of hell and salvation. He did. I explained that in his paradigm, salvation requires a blanket condemnation of all human beings as imperfect for being who and what they are. Salvation and hell don’t mean “imperfect” as in “nobody’s perfect,” but “imperfect” as in “You are so horribly and inherently flawed, that by rights you deserve eternal torture according to god, and as your Christian dad, I have to agree that’s exactly what someone like you, my child, should get.”
I asked him what he thought it would mean to a little girl to know that her father sees her as that sort of a horrible being—inherently flawed to the point of complete and total unacceptability?
Initially he attempted to argue god’s love for us and how god wants us to go to heaven and not go to hell. But he couldn’t really find a way to get around the fact that his doctrines meant that he had to say he thought his daughter was inherently flawed and that nothing intrinsic to her could ever be “good enough” to merit anything but eternal punishment. He finally grasped that if there were something she could do that would make her “good enough” to not merit an eternity of torture, then intervention by Jesus would be unnecessary—negating the doctrine of salvation through Jesus. And without someone like Jesus granting her god’s “mercy” (mercy, meaning it’s not what she really deserves, but what god gives her regardless of her undeserving nature), she was hopeless and despicable.
Most of us would normally have a hard time saying any of our worst recorded criminals should be, by rights, tortured for eternity. But even if we felt that way about a person, I would expect that their actions would have to be, in some regard, fairly heinous. Someone might want revenge on Hitler to the point of hoping for a merciless, vengeful eternity of torture. But an average child? Or even an average adult? It’s hard to believe anyone would say that any of our friends and neighbors should be deserving of torture for ten minutes, let alone eternity?
I asked this dad what he would think of a neighbor who each day sat his own kids down and told them, “I think you are all such despicable children that you deserve nothing less than to be beaten without mercy, but since I love you so much, I won’t do that to you, so long as you tell me how truly sorry you are that you’re who and what you are—utterly unworthy.”
I don’t say there aren’t or couldn’t be secular systems that impact normal people’s minds and thwart their reason and moral sense in this way. I don’t say that nonreligious systems can’t and haven’t gotten good people to do bad things. What I’m saying is that I’d be hard pressed to get a human with a normally developed brain, who isn’t already abusive or a sociopath, to say—in a purely hypothetical framework—that people ought to be tortured simply for being people—and for no other reason.
I have never met people who have told me that any historical or current genocide or mass infanticide was “morally right” for any reason other than “god commanded it.” And I haven’t just met a few of those. I’ve met many. And I’m still meeting them. And I can Google their responses to the Old Testament stories and find site after site attesting to the moral correctness of committing atrocities for the Christian god. And I can’t stress strongly enough that these are not the Fred Phelps’s of the world. These are good, tax-paying, loving, caring, generous people who work and live along side us all in every segment of our society. In fact, any Christian who accepts the Bible as true and god as good, must assert these actions are good in any situation where they are commanded by a god.
There is something unnerving about living in a society where the predominant religion is one that can make a standard, normal human assert that atrocities should never be committed—except when god says to commit them. And then recognizing that in this same society, most of my fellow citizens believe a god exists and in some way communicates or has communicated with them and/or others. And that they further believe that this god, according to their sacred texts, has righteously commanded such atrocities to be committed by his adherents.
Call me crazy?