Showing posts with label video. Show all posts
Showing posts with label video. Show all posts

Wednesday, March 02, 2011

A couple of videos by young black atheists

It's a slow day for me, and I thought I'd share some videos I've been watching.

First, John contacted us directly to share his video.




If you've watched the show recently, you've probably noticed that the question of attracting minorities to become outspoken atheists comes up more and more frequently. Now, this is a tricky question to answer, because first: as a white guy, any generalization I try to make about black people can be taken as unfair and racist, especially if I'm wrong. Second: I don't think a black atheist should have the burden of speaking for all black people any more than I can. I don't speak for all white people, nor do I speak for all Texans or all secular Jews. This is just my point of view.

Having said that, John offers some excellent food for thought on the subject of prominent black atheists. Just on the merits of a guy speaking for himself, you should watch him.

This second video is not really related, I just found it under "suggestions" and thought it was worth passing along as well.




Jean is college student facing a problem common to many, many young atheists today. In an age where everyone uses social media, it can be very hard to keep information intended for your friends separate from your family, coworkers, and casual acquaintances. Thus, lots of atheists simply wind up having the question of "Should I tell my parents?" answered for them, when they accidentally out themselves. At least four people I know (two being Matt and Jeff) have wound up in similar situations. You may not have your own show, but having a YouTube channel will do it for you too.

I don't have anything to offer people who find this out the hard way, but I want to encourage young atheists of all backgrounds to continue speaking confidently about what they believe (or don't believe). "Atheism" is a scary concept to people in part because it is unknown and hidden from view, and the stories that your pastor makes up about atheists stick. The more atheists who are out there defining what atheism is, the less completely theists get to set the agenda.

Wednesday, January 05, 2011

The professional victim squad is patrolling again

Okay, let me get this out of the way first:




Dude in the commercial totally looks like me. It's uncanny, but it's not me.





Pause the video at about 20 seconds to see the guy. (You can thank viewer Tommy for bringing the video to my attention, Tris from Facebook for setting the relevant images side by side, and Randy for bringing up the next video.)

Even though it's not me, it's an added bonus that this commercial totally pissed off Catholics.





Summary: The commercial was a result of a contest Doritos ran to make a Superbowl commercial. The guy who made the commercial is reportedly a Catholic, but the commercial itself takes a rather silly perspective on communion, with Doritos and Pepsi being the body and blood of Christ.

As is their wont, Catholics are OUTRAGED that people make fun of their beliefs. Fox Newsmodel Megyn Kelly listens respectfully to a typical angry Catholic who insists that Catholics are the only group that it's okay to make fun of, and no one would ever tolerate jokes at the expense of Islam. (Quick, somebody notify Jeff Dunham that his act has been canceled!)

This quote is just priceless, though:

"I think it is mocking to say that the blood of Jesus Christ is Diet Pepsi."

As everyone knows, the blood of Christ is made from fermented grapes, while his flesh is made from a mixture of wheat flour, yeast, water, and salt. That is respectful to the lord and savior of all mankind. But as any fool can plainly see, Jesus' flesh clearly does not contain corn, vegetable oil, cheese powder, buttermilk powder, whey protein concentrate, tomato powder, flavour enhancer #621, or dextrose. And don't even get me started on any speculation that his blood might contain any high fructose corn syrup or caramel color.

Because those things would just be silly.

Friday, May 28, 2010

Why I don't argue with YouTube, redux

A few months back I posted a statement of policy about refusing to argue with YouTube videos. It has served me pretty well since then, because now every time we get email saying "Watch this video and tell me what you think!" I link to that post and reply with "Please sum up the points in that video that you found compelling, because I'm not going to watch." I've seen several other members take a similar approach more often as well.

I have to say, however, that over at the Conspiracy Science blog, this post provides a much longer and more thorough explanation of why arguing via YouTube videos is (1) mostly fruitless, and (2) so beloved of people who don't really have a good argument. Read it! Although it relates to conspiracy theories and not atheism in particular, they face a lot of the same issues. A couple of excerpts to get you over there:

Because there’s no difference in a conspiracy theorist’s eyes between any two sources based upon the nature of those sources, they have no way of telling whether a source is true or false. David McCullough, a respected academic historian with decades of credentials, is no more reliable a source than David Icke, an ex-football player who believes that the world is controlled by reptilian shape-shifting aliens. John Maynard Keynes, one of the most influential economists in recent history, is no more credible than bloviating radio talkshow host Alex Jones on matters of economics. This is why conspiracy theorists generally interpret any questioning of the credibility of their sources as an “ad hominem” attack, because to them credibility is irrelevant. Taken to an extreme, this idea results in the bizarre belief that a YouTube video can be just as true and credible as a peer-reviewed scientific paper published in a nationally-respected journal.

Conspiracy theorists hate experts and intellectuals mainly because they are forced to. Few if any real experts in anything—engineering, economics, metallurgy, political science, or history—agree with conspiracy theories, and conspiracy theorists know that this is a major obstacle in their attempts to gain mainstream acceptance. Honestly, if one structural engineer with questionable credentials says that the World Trade Center towers were dynamited and 99 real structural engineers say that theory is bullshit, which side are most people going to believe? Consequently, conspiracy theorists have to tear down experts. They do this mainly by denigrating the real value or relevance of expert opinion, which usually means casting aspersions on expert status in the first place. This has two effects: first, they think it blunts the attacks of experts on their theories, and second, it elevates non-expert opinion into the same realm as expert knowledge.

Also, in the interest of not having a double standard, I want to say something else.

(Pausing to look sternly at the Atheist Experience audience.)

I hope you guys don't argue that way.

Something I prefer not to see is using a clip from TAE as an authority. We're not one. Thus, if you're in an argument and you say "You're wrong! Here, watch this video!" ... You're doing it wrong. You know they won't watch the video, and if they do, they will dismiss it as quickly as possible.

It's the arguments in the video that are meant to help you, and they don't carry any additional weight just because some slobs with a few bucks to blow on producer licenses said them in front of an audience. If you thought the arguments were good, do yourself a favor and learn to use them. The effort of typing in your own version of the Euthyphro dilemma or the argument from evil or whatever, will serve you much better in the long run than proving you can paste a URL into a window.

Tuesday, January 05, 2010

Why I usually don't argue with YouTube videos

This isn't terribly important but I'm airing a minor grievance. People frequently email the TV crew to say "I saw this video on YouTube. Can you refute it?" Here's why I usually refuse.

Frankly, I hate dealing with videos. Text is an asynchronous mode of communication, whereas video is synchronous. ("Synchronous" is a fancy-schmancy computer science major's way of saying "dependent on time.") See, when you're arguing, the entire argument is part of an interconnected whole. Bits are presented that rely on other bits for validity. Grasping an argument is not like reading a story; you have you to bounce back and forth and cross reference things in order to understand them.

In a way, I think that's why members of the creationist movement are so much in love with live debates, while being such miserable failures at validating their stuff through rigorous scientific publication. A weak argument is much more easily exposed when you can scroll back to an earlier part and double check for inconsistencies. In live format, once a point whizzes past, the words are lost in time and you have to rely on your memory of what was said. Obviously we do this ourselves on the Atheist Experience, discussing issues with callers in real time, and that's not necessarily a bad thing. But it changes the viewer's experience, and you have to rely a little bit more on the claimed authority of the speakers since you can't fact-check effectively in real time.

So YouTube is not quite the same as a live presentation, because you can easily move the time slider backwards and forwards to review what was said. But I still hate doing that, because there's no effective search tool. There's no index. Also, it is much harder to accurately quote the passage you're responding to. Text is something I can copy and paste. With video, all I can do is hunt for approximately the right spot on the video, sit through parts of the monologue that I'm not using for a while, and then painstakingly transcribe the text while pausing frequently and scrolling back to make sure I got it right.

And finally, it's time consuming. In text, all the words exist simultaneously on the page, and you can flip through and skim to find what you need fairly quickly. If there are large passages of obvious nonsense that don't need to be addressed, it's easy to detect where they begin and end. With video, all you can do is... watch the video. In a real-time debate, you can at least respond and influence the direction of the conversation in real time. Video is a flat, dead expanse of time that doesn't listen to you.

Incidentally, this is yet another reason why I can't stand watching Zeitgeist. I don't so much mind responding to all those horrible arguments when they are laid out in text format. But I refuse to waste two hours of staring at a screen if there is no effective attempt to entertain.

What I'm saying is that movies are simply a terrible format for holding a serious argument, and the majority of the time if I get a link to a movie saying "Watch this" and nothing more, it's probably getting archived and ignored. Other people on the TV list might sometimes answer it. But if you want a response to a movie-based argument from me, all I can suggest is that you either find a written version of the argument and present that, or sum up the main points that you find difficult.

And don't even get me started on YouTube comments. Whoever tries to hold a serious discussion with people through short soundbites that are presented ten to a page and cycle off the front within minutes... all I can say is, may the FSM have mercy on your soul.

End of rant.

Monday, November 23, 2009

You blog readers are so very silly

After I wrote my last post about Nazis disapproving of Darwin, Ruud pointed out that another reader had converted the post into film format on YouTube.

No reading, no dramatic enactment, just the text of the post -- written in an old timey, grainy black and white film format, with German music playing over it. Watch it here!

It is my hope that Prophiscient will also give this post the same treatment, because that would lead to a delightful kind of double-infinite-self-reference loop.

Thursday, September 03, 2009

We get YouTubes (Historicity of Jesus part 2)

As mentioned in the previous post, this is the video posted by Aaronk1994.



A little after the one minute mark, Aaron accused Jen of misrepresenting the argument that she was trying to address. Jen said: "The claim is the Jesus must have been divine because his disciples wouldn't have died for something that they knew was a lie. So they must have known that he was the son of God, and was resurrected." Aaron calls this a straw man, claiming that no apologist would say such a thing. Then he goes on to rephrase almost precisely the same argument.

The point, Aaron says, is that "because they died for it, that proves beyond any reasonable doubt that they really believed it. Which, then, you have to explain the origin of the belief in the resurrection." And of course, Aaron's explanation is that they were correct. Maybe you can tell the distinction between this and Jen's "straw man," but I think it's beyond splitting hairs and into splitting nanoneedles.

Why does anyone have to explain anyone else's belief? In the next clip, Jen points out, correctly, that the 9/11 hijackers died for their beliefs. As George from NY mentioned when he called, there's the Heaven's Gate cult. There's Jonestown. If you asked me whether those people died because they sincerely believed whatever nonsense their leaders were peddling, I would say "Absolutely yes!" Does that require me to explain that belief? Certainly not. Should the default position in that case be "They believed it because it's true"? It's a judgment call, but in that case I would certainly say no.

Aaron dismisses the reference to the hijackers by using the magic words "straw man" again, and describes it as "another stupid analogy." He explains that the difference between a disciple of Jesus and a 9/11 hijacker is that the disciples were eye witnesses to the events of their religion, while the hijackers were not.

Which, of course, is the whole problem. We have no way of knowing that, and no amount of eye-rolling, sarcastic inflection, or dismissal of the opposing claims as "ridiculous" is going to fill that knowledge gap. As I was saying in my previous post, whether or not you accept that a guy named Jesus existed doesn't say anything about whether the rest of the stories in the Bible were true. If the stories about Jesus' miracles were embellished after the fact, the martyrs who died wouldn't have been dying for "a lie," they would be dying for some holy cause that they believed to be true because they had been told that it was without requiring strong evidence for it.

Yes, just like Muslim suicide bombers. Just like Jonestown cultists. Just like Japanese kamikaze pilots who believed that Hirohito was a god. You simply can't make any claims about what they supposedly knew to be true without providing solid evidence for the specific part of the Bible that says that Dead Jesus showed up before the apostles. And folks, a brief mention in passing by a historian reporting secondhand information eighty years later is simply not going to do that, any more than a story told by a Greek poet will establish that there is an island where men get turned into pigs.

When Aaron actually called into the show, starting at around the nine minute mark of this clip, he took issue with Matt's point that Tacitus was not a contemporary of Jesus. Aaron challenged: "Contemporary evidence is not a requirement. You don't have to have a contemporary source. If you'd like to claim that, then could you please cite me a historian who specifically says that you need contemporary evidence?"

Aaron goes on to say, back in his framing video, that Matt had said earlier that contemporary evidence is the ONLY kind that can establish a claim. Then he accuses Matt of being hypocritical.

There's a problem with Aaron's understanding of historical standards here, and it goes way beyond what historians say. It really comes down to what people regard as proof of something. Yeah, it's true. Not everything in history needs to be verified by a contemporary source. There is a lot of secondhand information that is regarded as solid. But not uncritically. Once again, there's a huge difference between the kind of evidence it requires to insert Julius Caesar into the history books, and the kind it requires to insert "Julius Caesar was a God" into the history books. There's a difference between saying that Jeff Dowd is "The Dude," and saying that Jeff Dowd foiled a kidnapping plan orchestrated by a fake millionaire poseur. One is fact, and the other is embellishment.

Aaron tries to gloss over this detail by quickly blurting out that you certainly don't need a contemporary source to prove that something as commonplace as a crucifixion took place. Haw haw! How silly anyone must be to suggest that! But come on, be serious here. Aaron, like other apologists, wants to use the text of the Bible to prove a thoroughly unprecedented, unique, and unbacked-up claim like the resurrection. He wants to prove that this Jesus chap rose from his grave.

And in this case, I'm sorry, it's going to take more than a few passing remarks to prove that. If I told you, right now, today, that I saw a guy rise from the dead, I don't think you would believe me. And that's not even getting into the fact of whether I'm a primary source or whether I'm contemporary with the event. I suspect that even Aaron would balk at the suggestion that he should accept this claim on my say-so, and would want to hear more information before accepting this as true.

The fact that it didn't get written down until 70 AD is, in actuality, the least of the problems with this claim. And to say that the written word in the book is in any way proof that it happened, or that historians reporting several decades later about what Christians claimed of their savior provide independent corroboration of an event they never saw... yeah, that's gonna be good enough for the modern history books.

Just ask Julius Caesar, the god.

We get YouTubes (Historicity of Jesus part 1)

On the show two weeks ago, Matt and Jen got a call from aaronk1994, a 15 year old YouTube apologist. Aaron called in within the last few minutes, so the argument didn't have time to get up to speed.

That week, a viewer sent email mentioning that Aaron might call back during the week I (Russell) was hosting, and suggested that we should be ready to take a call with some serious argument about the historicity of Jesus.

Aaron did not call back, but he did make a rather sarcasm-laced video declaring victory over Matt and Jen. I'll link that video in my next post, after I've said a few general words about the historicity debate.

Let me come clean about this: I am not much of a Christian history buff. Matt, being an ex-Christian almost-minister, has always been fascinated with the Bible and with the various details of the Christian religion. As a lifelong atheist Jew, I couldn't care much less. To the extent that I'm interested in Christianity at all, it's the social implications that gets me reading. The Bible is not my area of geekitude, as I lean more towards formal logic and philosophy of science. Hence I was somewhat interested in talking to Aaron from that perspective, but since he didn't call, I'll just content myself with going over the video response for a bit.

I'll just say straight off that I think the question of whether a guy named "Jesus" really lived in ancient Rome is missing the point. There may or may not have been such a guy. The Jesus of the Bible may have been based on him. Many atheists like to argue that there's strong reason to believe that Jesus was an amalgamation of already existing gods.

But this is an argumentative red herring because the question we are really interested in is not "Did someone named Jesus exist?" but "What do we know about this purported real Jesus?" As well as: "To what extent can we trust the Bible as an accurate account of events that happened?"

To see why it's a red herring, consider a couple of examples from the world of entertainment. Jeff "The Dude" Lebowski, from the movie The Big Lebowski, is a real person. Sort of. He's based on real life slacker Jeff Dowd. But did Jeff Dowd get attacked by nihilists, foil a phony kidnapping, harass a pornographer in his penthouse, and get covered in a dead friend's ashes? Probably not.

Cosmo Kramer, of "Seinfeld" fame, is a real person. Sort of. He's based on Kenny Kramer, the real life wacky neighbor of producer Larry David. But did Kenny Kramer coach a Miss America contestant, found Kramerica Industries, invent the mansiere, and spend a year in jail for failure to prevent a mugging? I don't have inside knowledge of this, but I assume the answer to all these is no.

I hope this illuminates why "Did Jesus exist?" is kind of the wrong question. The real question is, "Was Jesus a real person who also walked on water, fed a large crowd with only a small bit of food, healed the blind, cursed a fig tree, and rose from the dead?"

In logic puzzles, sometimes you are confronted with determining whether you are talking to the sort of person who either always tells the truth, or always lies. Too often, the question of the Bible's accuracy is treated as this kind of question -- are the factual questions 100% true, or 100% false? Notice how apologists often make arguments like -- I swear this is a real argument -- "Historians did not believe that such-and-such a place in the Bible was real, but then archaeologists found the remains! The Bible is proven true once again!"

Clearly that's definitive proof that not every single sentence of the Bible is false. But we don't live on an imaginary island contrived for the purpose of framing logic puzzles. In the real world, different bits of information have to be evaluated individually, and some statements may be true while others are false within the same document, often even within the same sentence. To state otherwise is tantamount to saying that The Big Lebowski is 100% accurate because it takes place in Los Angeles, which is a real city.

Jesus Christ certainly isn't the first (possibly) real person who had divine powers attributed to him. The life of Julius Caesar is pretty well documented, but historians stop well short of accepting the common claim of his time that Caesar was a god in human form. It's no problem at all for historians to take some claims as true and others as false.

Likewise, Homer's Iliad describes an event -- the Trojan War -- which may well have been real. But it also describes the Greek gods like Zeus and Athena stomping around influencing the outcome. Again, just because some basic historical details are true, doesn't mean that the work as a whole isn't mostly false.

In the next post I will go over the video.

Saturday, July 25, 2009

Open thread on Thunderf00t vs. Ray Comfort

A lot of people are emailing us to let us know that the big debate is up on YouTube. Here's part one, and you can follow up on the rest yourself.

I'm opening it up to comments because I know you're all dying to discuss their respective performances. I will probably contribute my own impressions later. I do have some, but I don't want this post to be simply "Russell's opinion of the debate."

Tuesday, June 16, 2009

And now for something completely disturbing



Submitted by Arlo Pignotti. I'm not sure which part of this I find most face-palm worthy, but I suspect it's a toss-up between:
  1. the demented giggling after they talk about shedding blood (1:30)
  2. the anthropomorphic glob of dough's AWFUL line about yeast (2:10)
  3. the bit where they do a flailing do-si-do while chanting "Second Corinthians 5:17." (2:15)

Also, a man who bought a... PEARL? (1:07) WTF?!?

Wednesday, October 22, 2008

Constructive criticism on the rumble in Sydney

I'd like to thank Rachel Macalpine again for sending me the debate between Alan Conradi of the Sydney Atheists and minister Mike Paget. Since I recently did a lecture on evangelical atheism, this seems like a good opportunity to point out some techniques in action. I've asked if I can provide constructive feedback on this blog, and gotten permission. So here goes.

First of all, Alan, I applaud you for going out and doing this. There needs to be more direct confrontation between atheists and Christians, and it's good publicity for your group.

As an atheist, of course, I am highly biased and thought that your arguments were correct and Mike's were not. But if I were a "neutral" observer, scoring the debate purely on points won and style, I would probably wind up awarding Mike a TKO victory on that basis. I don't think you should feel bad about this at all, because it seems to me that Mike had a few notable advantages right from the start, and you stacked up really well against him. I'm going to try to approach it from a presentation angle and see if we can get you to do even better the next time.

First of all, let me make an important point from the start. A live, face-to-face debate is not an email debate, nor is it a peer reviewed scientific paper. It might help if you think of debate more like something equivalent to stand-up comedy. In both pursuits, you live or die by what the audience thinks of you. If you're not bringing the audience along with you, you can tell it in their faces and their audio cues.
Because you are not working with a written format, the audience has to proceed at the pace you give them. They can't stop to think about your words, they don't always know for sure what you mean to say, and they can't pause in the middle to fact check you.

At any given moment, they are either enjoying your performance or they aren't. If they enjoy you, then they will laugh and clap, and that raises your spirits and you present more confidently. If you're losing the audience, if you can practically hear the crickets chirp, then it throws you off your psychological game and you have a greater tendency to stumble. This is one of the motivations behind David Sirlin's principle that it's better to play offense than defense in most games.
If you rush to get an early advantage, then a small edge can snowball into a large win.

Now this is where Mike has a big advantage right from the outset: Mike is a minister. He does this for a living and you don't. He's right there in front of a crowd every single week, working the audience and figuring out how to keep them wrapped up in his words for an hour or so. And it shows. Mike went to the podium and flattered the audience and the hosts, then loosened up the crowd with some jokes, got them laughing with him early, and then pretty much entertained as he preached.

By contrast, your opening presentation seemed light on the funny and heavy on the scientific exposition. "I intend to accurately define atheism and show you that the atheistic position on God is the most sensible stance to take. I will also explain that the Christian take does not make sense." There's nothing PARTICULARLY wrong with that, but it doesn't exactly grab the attention and hold on. There is actually an important principle of comedy, which is this: Always open with your second-best joke, and always close with your best joke. I could explain this, but if you think about it for a minute I think the reasoning should be obvious.

So, what's the best joke available to you that both captures the audience and makes them immediately understand what you want them to know? I don't know, but as I watched Mike's opening I tried to ad-lib what I would say if I got dropped into your position. Mike's whole opening was an attack on atheism, and what he said was that because atheism does not make sense, God -- which is the alternative to atheism, and which naturally explains the unexplainable -- must logically be seen as superior. He didn't get around to actually defending Christianity until later.

Here's the opener I came up with: For decades people have reported unexplained disappearances of ships and planes in the Bermuda Triangle. Until now, nobody has understood the cause, but now I do: hyperdimensional space aliens from the planet Zebulon. Now you might say, "But Russell, how can you be so sure that there are any hyperdimensional space aliens from the planet Zebulon?" And I would say "Simple. Obviously any fool can see that if those aliens existed then they would have the POWER to cause those disappearances, and therefore since we don't have another explanation, we must go with the only proposed explanation that makes sense."

You see what I'm getting at? It probably needs some tweaking, but one of my first principles in an argument is, show don't tell. Never simply assert that an idea is ridiculous; reframe the idea in a subtle way that is OBVIOUSLY ridiculous. It's not just that there is no god. It's that his argument is totally flawed, and even the religious audience might see the way it's flawed if you entice them to come along in your reasoning.

Here's another natural disadvantage you had: Mike went first. Traditionally in a debate, the first guy to talk is able to easily launch an offense while the second guy is on defense. So I'm curious: was this discussed before hand? Was it assumed that the minister gets to go first, and did you make any effort to push back on that rule? Might be something to think about for next time... at least insist on a coin flip if there wasn't one.

Even going second though, you have to keep something in mind. The question as it was written is fairly balanced. There are two sides to it: Which makes more sense, atheism or Christianity? Like the joke about the two hikers fleeing from a bear, I don't have to outrun the bear, I just have to outrun YOU. Defending atheism as a reasonable position is fine, but your chief job is to press the offense and make it clear that Christianity makes no sense. Oh sure, the universe didn't create itself. So what does that mean, that it makes sense to assume the existence of the invisible sky pixie who knows everything? On what grounds should I take that more seriously than the Zebulonians?

There is, of course, all kinds of bullshit that you can illuminate in Christianity: talking snakes, loaves and fishes, people ready to kill their children based on a voice in their head. If you throw that stuff out of context it sounds like nonsense. The notion that we don't know FOR SURE what the origins of the universe are pales when you compare it on a ridiculousness scale to Christianity. The Christian position is: "I get to make shit up, and unless you can prove my fantasy wrong, then it wins." Not true at all.

Don't be afraid to point that out. You don't want to look like you're abusing your opponent, but you're not under any obligation to pull your punches when you have the opportunity to score a hit. You can defuse the situation a little by calling the opponent by his name, to look a little more chummy, and soften your words with a little flattery. I.e., "Now Mike, you're a smart guy, but do you really believe THAT?" Don't overdo it, but using the opponent's name is an effective tool in establishing audience rapport.

As I saw it, when it was Mike's turn to talk, he talked about atheism. Then when it was your turn to talk, you talked about atheism. Thus, without a word of discussion between the two of you, Mike declared what the terms of the debate would be, and you accepted his terms. Now, it's completely natural for that to happen, because as I said, Mike has that advantage by going first. But you are not required to quietly accept the terms. In fact, it's completely fair for you to challenge the definition of what Mike thinks the debate is, and even call attention to the fact that you're doing it and why. Try this on for size:

"Mike talked a lot in his speech about what he thinks are the shortcomings of atheism. One thing you'll notice that he did not do is provide any good reason why Christianity makes sense. As I heard it, the debate topic was to be, which makes MORE sense, atheism or Christianity? Now, I can understand why Mike would prefer not to talk very much about Christianity at all, because when you take a closer look at the principles he is trying to defend, they really don't stand up very well. In order to win, really my opponent has to meet such-and-such obligation, and I'm sure you are all with me in seeing that he has not yet met this obligation." etc.

Boom. You don't just deflect his points, you totally change the terms of the debate to a setup that favors you. As I said at my lecture, when you're playing defense, the best thing you can do is "not lose" -- when you're playing offense, you can WIN. I'm not saying that you shouldn't defend atheism against his charges, of course. But you've got a limited amount of time to talk, and this is about adjusting your priorities. Make sure to make it clear that atheism is the DEFAULT position. It does not assume the existence of anything that is not already accepted by all parties: we know the universe exists, we know that people exist, and Mike even accepted some basic science up front when he declared that he accepts evolution. Take advantage of that concession and don't waste your time "proving" anything about evolution or creationism from then on, but DO refer frequently back to the ground that he's yielded to you. Even if there are creationists in the audience, they've already lost, because their side does not have a dog in this fight.

"Now Mike's already accepted huge swaths of science as explanatory for aspects of our universe, so I'm happy to agree with my distinguished opponent on that point." [Never pass up the chance to be gracious if it doesn't hurt your case!] "However, Mike's the only one on this stage who is so uncomfortable with gaps in our knowledge that he feels he must assume the existence of something which, come on let's face it, is way beyond wildly improbable when you look at it objectively."

Okay, next point. Again, live performance is not the same as the printed word. You can assume that your audience will not be paying attention sometimes, and will miss things you say. You make them pay attention in two ways: By being forceful and hitting them in an emotional place, and by repeating your key points. Because people learn things through repetition.

Let me say that again.

People learn things through repetition.

If you've got a critical point to make, then make it early and make it often. The first time you make the point, you have to explain it. The next time you make the point, you merely have to refer back to it. "As I already said a minute ago, Occam's Razor..." or "Mike's STILL avoiding the burden of proof, you remember when I pointed that out in my last speech?"

Because you see, people learn things through repetition. On one level, you're simply reminding them of a concept that they already learned, and driving it home. On another level, you're giving the audience the chance to internalize this as "Wow, this point is really coming up a lot... Alan must think it's a real winner for him!" You've encouraged them to see you in a winning light. And as a final benefit, if you badger your opponent a lot then he will have to respond to that point thoroughly or look bad. Remember, every minute he uses up responding to YOUR topic is a minute when he is merely "not losing" but failing to press his own case forward.

And also, people learn things through repetition.

Okay, obviously I'm trying to be funny (though I may fail). Let me go back to principles of comedy. I don't know if you're familiar with the humor columnist Dave Barry, but he frequently closes his essays with a sly reference back to something he already said.

Let me find you an example. Take a look at this 2001 column about taxes. Somewhere in the middle of the column, Dave writes:

Also, if you are an ostrich rancher, you can claim the depreciation on your ostriches. The IRS doesn't give an exact amount, so let's say for the sake of argument that your ostriches have depreciated to the tune of $4,800, or, rounding off, $17,000. If the IRS questions this figure, explain that you had to start raising ostriches because you were unable to make ends meet with just the whaling. That way your story is basically airtight.

Okay, now to start with, the idea of being an ostrich rancher is very silly all by itself, so Dave got a cheap laugh out of the visual image. But then skip down to the end of the column, which concludes:

In conclusion, I hope this tax guide has been helpful. If you follow my advice, and the IRS asks you where you got your information, remember to give them my full name, George Will. Good luck!

And now, if you'll excuse me, I need to harpoon an ostrich.

Ah, see there, he didn't have to explain what he was talking about, because if he did his job right the first time, then you're ALREADY amused when you think about ostriches, so he's taking advantage of previous groundwork. By doing this, he's able to make an existing joke seem funnier, even if it was only worth a small chuckle the first time, and this also plays into the idea that you close with your best joke. It's an okay joke, but now it's amplified.

Case in point, suppose you had used my "Aliens from Zebulon" introduction. You can get a lot of mileage throughout the debate from repeatedly bringing them up. Even those who are against you will be able to laugh at something that is so over the top silly, which lightens the mood, and induces positive feelings about you. If you don't overuse it early, that can even be a valuable part of a solid closer: "Remember, Christianity can't make more sense than atheism, because Christianity makes even less sense than Zebulonians." Okay, that's a mediocre effort on my part, but you get what I mean... a good closing punch should make the case that YOU WON, go out with a potential laugh, and make your opponent sound ridiculous enough that people would be hesitant to side with him. All in one sentence!

As I said before, being a good debater has a lot in common with being a good comedian. (There, you see? I repeated myself. Because people learn through repetition.) Strong points become better when you drive them home. So the lesson is, if you have a point to make, do not save it for the end, because there's no time for it to sink in. For instance, if you're in your last five minutes, and you find you have to explain what "Occam's Razor" means, then it's probably already too late for that to make an impact. Throw it away if you can, and stick to amplifying arguments that you've already won. Or if you really think you can't do without it, for goodness sake do it earlier next time!

Actually, on the same note, I probably wouldn't bother using technical terms like "Occam's Razor" at all, most of the time. First of all, Occam's Razor isn't even a rule or anything, it's just a guideline. It has no authority, and if you invoke it, you risk getting bogged down in an argument about whether Occam's Razor is really valid, or who's meeting the conditions of Occam's Razor better. Besides, using fancy-pants philosophy terms makes you sound like an egghead, and you're ALREADY saddled with that handicap because you're the guy who cares about "evidence" and "reason." Describe the concept behind Occam's Razor, or illustrate it with a clever anecdote, but don't name the term as if you expected it to carry authority. The place for formal names of fallacies and philosophy of science terms is in a lecture hall or a textbook -- not in a situation where someone like Mike is busy trying to knock you out. You can spend your time better.

In formal debates, there is a popular style of note-taking known as "flowing." You might want to look into it, as it helps you keep track of key arguments so you can jog your memory about which points are strong for you. When you flow, you write down shorthand summaries of the major arguments for each side as you see them, and then you draw arrows across the page to more text that shows where that argument stands in each round. By glancing at this sheet, you can quickly assess which arguments are weak enough to ignore, and which arguments are important to counter. You can also nail your opponent when you say "Remember I brought up this point which made my case so strongly? He didn't say a word about it."

Alan, I hope you've taken this all in the spirit that I intended it. Some of this sounds like I'm beating up on your performance, but I thought it was a strong presentation that could be better. I want to see you and your friends do more of this, and become serious forces to be reckoned with. There were just a few choppy moments where you had long uncomfortable pauses while you tried to compose your notes, but really, I don't need to criticize those at all. That is the kind of thing that comes to you through practice, because the more you debate, the more you move towards the horizon where you know everything.

I would like to conclude by pointing out a couple of places where I thought you did really well. It was choppier in the beginning, and as you moved toward last speech, you seemed to grow into your confidence, and you threw out a couple of zingers near the end which obviously went over really well with the audience. One was, "Using the Bible to prove the Bible is like proving the existence of Batman by reading Batman comics." Love it. Don't change it. I like to use comic book metaphors too, because they're easy to grasp AND funny. Besides the laugh you got, you'll notice that you also forced Mike to respond to this charge by saying "The Bible is so totally not like Batman!" Just think about all the constructive things that he could have been saying, during the time when instead he was forced to make the case that he is not QUITE as ridiculous as an imaginary tights-wearing crimefighter.

Also, near the end I guess Mike said something about how he shouldn't be expected to prove God, and you said something like "It's not our fault that you guys haven't come up with the goods!" Outstanding. When your opponent is drowning, throw the sonofabitch an anvil. (James Carville line. I like it.)

Until you have the hang of extemporaneous speaking, consider finishing your opening speech way ahead of time and rehearsing it in front of your family. The first few minutes is when you will be most prone to stage fright -- it still happens to me! -- so it's important that you know the material cold and can deliver it in your sleep, in a confident and winning manner. After that critical time period has passed, you will grow accustomed to all the people and you can ad-lib a lot easier.

Finally, let me give you another idea for a closer. Right near the end you said "Christianity makes some sense" -- that is a concession you do NOT need to make. If you have to say something that sounds like a compliment, but it's a major aspect of the subject you're trying to discredit, then you'd be better off making it a backhanded compliment that undercuts the position, like "I admit that Christianity is appealing and may feel good to believe." Same point made, but quite the opposite of letting people see your opponent as rational. Then you're in a great place to declare that you won: "...but it should be OBVIOUS to everyone here that atheism, as the position that makes no such outlandish assumptions, makes more SENSE."

Tuesday, October 21, 2008

Rumble in Sydney

Last week, our good friend Alan Conradi, hailing from the Sydney Atheists group (in Australia), performed a live stage debate discussing the topic "Which makes more sense: Atheism or Christianity?" Here's the video.


Tuesday, October 14, 2008

Fixed video on atheist evangelism

I repaired the earlier post with the video, but I figured I might as well repost it. This is the full 82 minute version.

Wednesday, October 08, 2008

How atheists can be effective evangelists



Unfortunately the video of my lecture is cut off after 27 minutes, when it went on more than twice that long. I'm currently checking to see if we can correct that.

The official lecture page is on the ACA site, and you can download my slide presentation from there.

Update: the full 82 minute video is now available.